The Official Blog Of Edward Cline

Month: August 2011

Our Post 9/11 World: A Ten-Year Retrospective

New York, Sept. 11 – The new World Trade Center towers, now six years old, rise in a silvery shimmer over lower Manhattan, both fifteen stories taller than the originals, commanding a plaza and an assortment of lower towers. In the daytime, only the plaza, chock full of figures hurrying purposefully on their numerous errands, gives evidence of the unseen commerce that occurs inside the fully occupied towers. IRT and PATH trains rumble through the lower levels of the plaza. Taxis rarely idle for long in the three designated cab stands that border the plaza as they skitter in and out of what seems like yellow conveyor belts of business, dropping off and picking up passengers. Bands, orchestras, and soloists usually occupy the small, sunken amphitheater; the plaza is rarely without music. Vendors serve hot dogs, knishes and ice cream from kiosks and wheeled carts. Dozens of stores, restaurants and fast food shops populate the plaza’s lower levels, even a movie theater and a bookstore.

One unkind critic of the sleek new twin towers wrote in The New York Times, before they were completed, that together they looked like a giant tuning fork. But another critic, writing for The New York Post, said they were reminiscent of Winston Churchill’s “V” for victory sign. If the original towers collapsed because of the heat of an inferno, what replaced them was an inferno of controversy that resulted in the resignation of a governor, the dissolution of the Lower Manhattan Development Corporation racked by scandal, corruption, and favoritism, and the relinquishment of the property by the Port Authority to a syndicate of private developers dedicated to building a new World Trade Center “as tall or taller.”

Where the oddly sculptured globe once sat in the original plaza is a modest, circular black marble plaque, enclosed by an oval pool with calming, splashing fountains. The plaque contains the engraved names of all who died here that awful day a decade ago. Benches ring the front of the pool, and are usually filled with tourists and office workers from the towers at lunchtime.

Similar modest memorials were erected in front of the repaired Pentagon, and in the Shanksville, Pennsylvania field where passengers on the flight died fighting to regain control of a hijacked plane destined to crash into either the White House or the Capitol Building. It has never been determined which was the hijackers’ target, although authorities are certain that the White House was the intended target. Monitored Al Qaeda communications repeated the query, “Is he dead yet?” They could only have been referring to President Bush, who fortunately was not in the White House that day.

The Attack

That day! Ten years ago, on September 11, 2001, the United States was attacked on its own soil by agents of Saudi Arabia, Iran, Syria, and Iraq. Complicit in that attack, or at least aiding and abetting it by supplying resources, training, sanctuaries, and “foot soldiers,” were key enablers, Pakistan and Afghanistan. Nearly 3,000 people died in the attack, mostly Americans, including the passengers on the hijacked planes that slammed into the World Trade Center, the Pentagon, and that Pennsylvania field.

Everyone can remember the response of everyday, rank-and-file “moderate” Muslims: in Gaza, in Iran, in Cairo, in London, in Paris, in Indonesia, in Patterson, New Jersey, in Brooklyn, New York, in Dearborn, Michigan, celebrated, passed out candy, danced in the streets, and shouted their hatred for the U.S. Their spokesmen and leaders put on pious faces and published solemn-sounding regrets, but did not chastise their collects of celebrants.

Two days after the attack, in a stirring, televised speech to Congress and the American people, still reeling from a greater loss of American life than the country had suffered during the attack on Pearl Harbor sixty years before, President George W. Bush assured the nation – and the world – that the “parties responsible for the attack will regret and rue the day they decided that this country had lost its resolve to exist as a free and sovereign nation. It will act to defend its citizens and its shores.” He did not name the suspected “parties,” nor did he specify what actions would be taken.

But everyone knew the identities of the suspected “parties.”

The governments of all Western nations sent their condolences: Britain, France, Italy, and most of the European Union nations. Many announced plans to hold remembrance days in honor of all those killed by the 9/11 hijackers. Saudi Prince Alwaleed Bin Talal presented New York Mayor Rudy Giuliani with a $10 million check, on one hand claiming Saudi Arabia was with the U.S. “wholeheartedly,” but on the other blaming U.S. policies for the attack.

During his visit to the wreckage Thursday, Prince Alwaleed Bin Talal called the Sept. 11 terrorist attack “a tremendous crime” and said the suspected mastermind, Osama bin Laden, “does not belong to Islam.”

But in a written statement handed out by his publicist, the prince said: “At times like this one, we must address some of the issues that led to such a criminal attack. I believe the government of the United States of America should re-examine its policies in the Middle East and adopt a more balanced stance toward the Palestinian cause.”


After reading this statement, an angry Giuliani returned the check, stating that the attack was not merely criminal, but an actual declaration of war in which Saudi Arabia was complicit, if not an active party. “Crimes,” said the mayor during a press conference at the site of the smoking, jagged piles of the World Trade Center, “are committed by individuals or gangs. Wars are declared by belligerent nations and by the victims of such belligerence. This was a declaration of war on us. We will not apologize for our policies, nor will we shrink from our duty to avenge the deaths of all those who perished in the attacks – mostly civilians – nor will we fail to demand the immediate and worst possible punishment.”

Giuliani was roundly criticized for calling the attack an “act of war,” which only the President and Congress can do. He was accused of “grand-standing” and exploiting the catastrophe for his own political gain. President Bush held his tongue and did not gainsay the mayor’s usurpation of his and the Congressional prerogative. Giuliani was to be proven correct in the following days.

Prince Talal, feeling offended by the rejection and by Giuliani’s remarks, gathered together his entourage and flew back to Saudi Arabia. His publicist issued another brief press release in which Talal said he felt “profound ingratitude.” A poll conducted by The New York Post of New Yorkers revealed the general sentiment about the prince’s departure. “Good riddance.”

The world held its breath. It did not need to hold it for long. The retribution was swift, terrible, and permanent. The remembrance ceremonies and proposed minutes of silence, premature in their conception, were cancelled. It was, as one liberal pundit put it in a daze of astonishment, “the shortest war in human history. And the cruelest.”

He was wrong about it being the shortest. That ranking goes to the Anglo-Zanzibar War of 1896, which lasted thirty-eight minutes. Still, another pundit retorted, “And the most just!”

A Declaration of War

On September 15th, President Bush asked Congress for a declaration of war. He named names. With only six dissensions, Congress approved the declaration. And the clock began ticking.

Christopher Hitchens, writing as a contributing editor for Vanity Fair, adopted that theme in a column which did not please the literati or the news media, but which got him invited to the White House for dinner with President Bush (and later, in 2004, earned him a Medal of Freedom):

“The clock is ticking, as inexorably as the clock in High Noon. We don’t know what Bush has planned, and we are all biting our nails while we wait and create patriotic bumper stickers and try not to think of all those people jumping to their deaths from the World Trade Center tower rather than be roasted alive. But this much is clear: It’s Marshall Will Kane who’s on the train, coming to wipe out Frank Miller and his gang. It’s Frank Miller who’s watching the clock this time, and his pals and the cravenly accommodating citizens of Hadleyville are debouching for anywhere in the wastes of Arizona rather than stay in town. Forgive me, Fred Zinnemann, wherever you are, but I couldn’t resist.”

Everyone was familiar with the names of the guilty “parties.” The first was Osama bin Laden, an expatriate Saudi sheik who was the head of Al Qaeda and the mastermind of the attack. He immediately boasted of the attack within eight hours of the collapse of the World Trade Center, fulfilling a prophecy he had made years earlier. The boast, recorded on a cassette tape that made its way by anonymous couriers to the Arab news network, Al Jazeera, was soon filling the screens of countless American television sets. This was a grave error. The image of the unkempt, bearded face taunting Americans with an arrogant demand for submission, simply stoked fires of determination fiercer than those that incinerated the hapless passengers of the hijacked planes.

Hiding in an Afghan village in the Swat Valley, bin Laden for two months maintained radio contact with his sympathizers and enablers in the Pakistani government and in Kabul. On November 4th, when our intelligence had confirmed his location and that of his enablers and protectors in Pakistan, the village was vaporized with a battlefield nuclear projectile mounted on a drone fired from a nuclear submarine patrolling the Indian Ocean, the Patrick Henry.

A great hole was dug in the middle of Karachi when three more of the missiles, launched consecutively by the submarine, were targeted on the Pakistani intelligence headquarters. Stealth bombers also reduced to glass Pakistan’s nuclear fuel processing plants and much of its nuclear weapons arsenal. Pakistan subsequently descended into an anarchy which continues to this day. India’s military has turned back hundreds of thousands of Pakistanis looking for refuge in India, often having to fire on crazed mobs. It is thought that all of bin Laden’s lieutenants, including the hierarchy of the Taliban, perished in the Afghan blast, because nothing has been heard from bin Laden, Al Qaeda or the Taliban since then.

On the same day, Kabul, capital of Afghanistan and held by the Taliban, was similarly razed.

On September 22nd, in response to Prince Talal’s statement about the Palestinians, Bush ordered all U.S. subsidies terminated to Gaza and the West Bank. Al Fatah, Hamas, Hezbollah, and the Palestinian Authority immediately and jointly attacked Israeli settlements with rockets and suicide bombers. Israel’s IDF responded by reducing Gaza and the West Bank to rubble with coordinated counter-attacks. Palestinian forces and their terrorist allies were decimated. Palestinians by the tens of thousands streamed for safety to Egypt, Syria and Jordan and established impromptu refugee camps. Gaza is now fully Israeli (it has since become the Israeli “Silicon Valley”), as is the West Bank. Israel has enjoyed ten years of unprecedented peace, and has become a major economic force in the Mideast.

Neighboring Lebanon again became wracked with civil war between Christians, the remnants of Hezbollah, and other intractable factions seeking power. Beirut is still a ghost town where reporters fear to tread lest they and their crews be taken hostage or simply murdered on the spot.

Islam the Enemy

On October 3rd, President Bush warned Saudi Arabia, Iran, Syria, and Iraq that the “severest measures” would be taken against the regimes of those countries within forty-eight hours” if they did not confess their role in the 9/11 attack.

“Let us not mince words. It has been determined by our intelligence sources that much of the funding and support of the hijackers, most of whom were Saudi nationals, was facilitated through Saudi and U.A.E. banking entities. The network was not disguised well enough, and the money trail that leads back to Riyadh, Damascus, Tehran, and Bagdad points directly to the governments of those countries playing a third-party role in the attack. If the principal figures of these regimes did not directly order or plan the attack, then they had knowledge of it. Silence about the imminent commission of a crime, or even an act of war, does not acquit the silent, it does not exonerate the mute.

“State-sponsored terrorism must and will end immediately.

“Further, lest defenders of those regimes claim that we have declared war on Islam – for all those nations are under the yoke of Islam – they will be right. Islam is not a religion of peace. Let me inform my former friends in Riyadh that I have since 9/11 re-read the Koran more closely, and I am sorry to say that the Koran is nothing less than a blueprint for conquest. I confess that I was misled and saw Islam through rose-colored glasses. Now I realize that the rose tint was the color of blood. It is a heinous, barbaric, and contemptible document.”

But perhaps the most memorable words in that public announcement were:

“Let no one claim that Islam was hijacked by terrorists. The Koran was the magic flying carpet on which the hijackers rode.”

Previously, on September 23rd, President Bush ordered the freezing of all Arab assets in U.S. banks, and the confiscation of all Arab-owned property in the U.S., which included office buildings, vacation resorts, and other real property. “Ill-gotten gains seized by Feds,” ran the headline of the Investors Business Daily. Some of those money assets were subsequently released to private developers to rebuild the World Trade Center, “as tall or taller,” as the slogan went. All the real property was auctioned off to private Western developers and the revenue from the sales credited to the U.S. debt as a reduction measure.

“Extortionists,” said Secretary of the Treasury, “do not have property rights over wealth they have stolen.”

The only Arab government to reply to Bush’s ultimatum – and one of two not named in the declaration of war – was Jordan and King Abdullah II bin al-Hussein, who confessed his negligence and offered evidence of Saudi, Iranian, and Syrian money-laundering that had occurred in Amman-based banks. Jordan was spared the American reprisal, and Abdullah is the sole remaining Arab monarch in the Mideast. With the property confiscation and Jordan’s U.S. assets frozen and dispersed, Abdullah is sitting on a tinderbox of revolution and a restless population of former Palestinian refugees.

Members of the Kuwaiti royal dynasty were captured by local Islamist supremacists – agents of the former Muslim Brotherhood – and executed. The government established by the Brotherhood soon fell after an “intervention” by U.S. Marines sent to recover the oil fields. No other Arabs stepped forward to set up an Arab government. Kuwait is now an American dependency with a territorial governor.

“The United States is no longer under the thumb of OPEC,” President Bush said during a press conference last March. “We are no longer in thrall to medievalists. We are no longer financing our own enslavement and destruction. Sharia law will never replace our Constitution.”

With Arab oil-producing clout gone, non-Arab OPEC members scrambled to reduce their production and raise prices as a means of leveraging their new-found hegemony. But the leverage proved illusory, for a freer market allowed prices to rise and fall according to demand. State-produced oil was driven from the market. Venezuela and Ecuador nearly went to war over which country’s oil should enter the market according to old OPEC rules. The organization received its final death sentence when President Bush persuaded Congress to repeal legislation that prohibited oil drilling and development in the shallower waters of the Gulf of Mexico and in Alaska.

“Moderate” Muslims Riot

And everyone remembers the response of the “parties”: Riots in London, Madrid, Marseilles, the Scandinavian capitals, and in Paris, Frankfurt, and Berlin by immigrant Muslims. Riots in Malmo, Cairo and Tripoli and Toronto. Riots in Tehran and Kuala Lumpur. All of them staged by activist Muslims, sometimes called “extremists.” Spokesmen of Islamic governments jeered and mocked the U.S. “The Great Satan is also a paper tiger,” they claimed. Americans and Europeans in Islamic countries were attacked and killed as they tried to escape. “Behead those who insult Islam!” was the constant theme of signs carried by chanting Muslim demonstrators everywhere, most notably in Western capitals.

British police battled Muslim mobs that tried to invade Parliament. Non-Muslim Britons, including Sikhs and other “Asians,” responded to Muslim rioting in Manchester, Sheffield and Birmingham by forming their own armies of protestors to combat rampaging Muslim mobs in those and other British cities. Prime Minister Tony Blair cancelled plans to fly to Washington to confer with and “stand by” President Bush when the violence dictated that he remain at home. Oslo and Copenhagen fell into the hands of Muslim mobs for a few days, inaugurating a reign of rape, murder, pillage, and destruction, until those countries’ military forces were ordered to act with unaccustomed force with full authority to fire upon Muslims and restore order regardless of casualties suffered by the mobs. Danish, Swedish and Norwegian police and military soon warmed to their duties when they saw the death and destruction wrought by the mobs.

In Paris, Muslim mobs invaded the Louvre and destroyed works of art they considered “offensive,” including the Nike of Samothrace. Mobs in Rome stormed the Vatican and sacked or destroyed its artworks. The Swiss Guard was overwhelmed; the Pope was taken for safety to a special bomb-proof bunker in the basement of his palace. In Florence, Muslims invaded the Galleria dell Academia and toppled Michelangelo’s “David,” smashing it to bits. They stomped on the fragments, shouting, “There is only one God – not man – and his prophet is Mohammad!” David’s head was carried off by the mob as a trophy, and has never been recovered.

Also in Paris, when Muslims took time out from their rioting for prayers, usually on Paris streets which they had been closing for that purpose for years to emphasize their conquest of France – with the silent cooperation of the police – Parisians finally rallied and began attacking the prayer services and engaged the Muslims in pitched battles. French police could not keep up with the battles. Many were killed on both sides. One group of Frenchmen set up loudspeakers in the open windows of their apartments and played “La Marseillaise” and Jean-Baptist Lully’s choral overture to Isis, “Publicons en tous lieux….” at full volume as the usurpers bowed, completely drowning out the cleric leading the prayers.

The Muslims at first shouted obscenities and epithets at the protestors, then, when the residents defiantly continued with the music, proceeded to invade the buildings, killing some of the residents, beating up others, raping whomever they thought worthy of assault, and then setting fire to the buildings. Fifty people died – mostly non-Muslim French citizens – in the ensuing blaze, which the Muslim mob would not let firefighters through to put out. Too late did the police, lethargic by habit from avoiding conflict with Muslim arrogance, respond with force and tear-gassed the mob. Violent confrontations between the police and Muslim mobs occurred throughout the rest of the country. The government banned the burqa, the veil, and prohibited the obstruction of public streets for “religious reasons.”

The French government, sometime after the war, embarked on a concerted campaign to reclaim all the notorious Zones Urbaines Sensibles, or Muslim “no-go” areas throughout the country, and re-impose French law and arrest clerics and activists who called for “holy war” against the “invading” infidels, often resulting in more riots by Muslims to retain their separatist enclaves. This policy was emulated by Germany, the Netherlands, and Belgium. After acrimonious debate in Parliament, Britain also adopted the policy, removing its kid-gloves and donning brass knuckles. More riots ensued. A bomb was exploded in St. Paul’s Cathedral, killing dozens during services. Muslim extremist Abu Izzadeen and his “Allah’s Brigade” claimed responsibility. He and his lieutenants were killed in a gun battle between them and the police.

Writing about the French and Indian War in North America, English author Horace Walpole wrote, “The volley fired by a young Virginian in the backwoods of America set the world on fire.” It seemed that President Bush’s defiant volley of words had ignited the same scale of conflagration. Some supporters began to doubt the wisdom of his rhetoric. Other Americans did not, and began to prepare for the worst. Gun and ammo sales spiked off the charts. The Council on American-Islamic Relations, the Islamic Circle of North America, and other Muslim “civil rights” organizations issued joint warnings about the growing “Islamophobia.”

Enemy Capitals Attacked

But suddenly the Bush-inspired violence in Europe came to an abrupt end. After the storm, came a quiet. At first, it was not understood why. But soon, everyone knew why.

On October 5th, drones armed with battlefield nuclear bombs eliminated portions of Riyadh, Tehran, Dubai and Damascus. In Tehran, political opposition forces rounded up survivors of the Mohammad Khatami/Mahmoud Ahmadinejad religious regime and executed them, and their bodies hung upside-down from lampposts, just as the bodies of Mussolini and his mistress were displayed in Italy. Iranians are still struggling to consolidate a republican government.

King Fahd, principal members of the House of Saud, and most of the king’s advisors rose as super-heated molecules in the mushroom cloud that towered over Riyadh. Impoverished survivors of the House have been jockeying for and bickering over the king’s title to rule a country that no longer exists ever since. Saudi brothers and cousins of the late king have resorted to assassination and murder of each other in a turf war that recalls the Prohibition gang wars of 20th century America.

The royal family of Abu Dhabi fled when U.S. Navy vessels approached its shores. The United Arab Emirates subsequently disintegrated. Navy Seal teams and Special Forces units covertly sent into Saudi Arabia, the U.A.E. and Iran before the drone launches neutralized, before they could act, the security forces responsible for sabotaging oil facilities in case of hostilities. Stealth bombers pinpointed the palaces and bunkers of Saddam Hussein in and around Bagdad and flattened them with tons of heavy ordnance, including napalm. Hussein and his sons were consumed in the fires. The Iraqi government collapsed and this artificially created country has also been in a state of chaos ever since, marked by interminable tribal warfare between Sunnis, Shi’ites and Kurds.

Oil fields nationalized or expropriated by the Arabs were returned to their rightful owners, American, British and French oil companies. Although many of the claims are nearly a century old and now mired in court challenges and disputes over prior claims, oil is flowing and is cheap. Aramco, a Saudi-American “partnership” for decades, was abruptly dissolved. The Petroleum Club of Houston filed for bankruptcy. Numerous stocks of companies in which Arabs held majority interests were delisted from trading on Wall Street.

Holy Shrines Eliminated

But what ended what might have been continued rioting and dissension in Europe and elsewhere for years by immigrant Muslims was President Bush’s most courageous act. On October 6th, without warning, one Stealth bomber took off from the Enterprise in the Mediterranean, and another from Ramstein Air Force Base in Germany. The first dropped a two-kiloton bomb on Mecca. The second dropped a two-kiloton bomb on Mohammad’s burial place in Medina. The Kaaba in Mecca and the Green Dome in Medina were rendered gaseous. Tens of thousands of pilgrims perished in the blasts.

More stunned than Westerners by the operation were Muslims. Their holy shrines were erased from existence in milliseconds. The expected wrath of Allah did not materialize. He had forsaken his chosen people. The sun did not rise in the West. The stars did not begin to vanish. The Five Pillars of Islam were rendered redundant, proven meaningless. The absence of supernatural retaliation and vengeful global punishment resulted in mass disorientation among Muslims, a species of trauma still being studied by top psychologists in major universities. Suicide rates among Muslims skyrocketed –suicides that did not include bombs detonated in public, but which were private affairs of family heads killing their own families before themselves.

Countless other Muslims simply ceased adhering to the faith. Once-faithful Muslims proclaimed their apostasy, preaching tearfully and angrily to sympathetic crowds about what a fraud Islam was. Women discarded their burqas and veils, and even burned them in the streets in demonstrations of freedom. Prayer rugs were turned into welcome mats or converted into scratching posts for cats. Mosques in Western nations were eventually abandoned by the dozens. Once-influential imams and mullahs preached to ever diminishing congregations. Several clerics were arrested by authorities for plotting terrorist acts against the U.S. government and are serving life sentences.

In a completely unrelated and unexpected development, on October 6th the government of Hosni Mubarak announced the return of the Suez Canal to the British and French governments. “The government and people of Egypt,” announced Mubarak, “apologize for the actions of Gamal Abdel Nasser Hussein, who was nothing more than a bandit aided and abetted in his theft by a very strange American president.”

By April of 2002, the world had settled down again. Vladimir Putin of Russia had stopped making bellicose threats against the U.S. and directed his energies to extinguishing the Islamic “separatist” movements within Russia. Former Soviet “republics” have formed an effective alliance against Russia to forestall any “reunification” moves by Moscow. China clamped down on the “democracy” movement there, evicted Western business and industrial “partners” and confiscated their holdings. Hong Kong defied Peking with its own separatist movement and won its independence.

Droves of diehard Muslims began returning whence they came, abandoning their self-created ghettos and separatist enclaves, leaving Western nations now hostile to their creed, to countries still governed by the diminishing power of Sharia law, or where they thought there was still a chance of reestablishing it. Talk of a global caliphate ceased. Islamic “civil rights” organizations such as the Council on American-Islamic Relations” and the Islamic Society and Circle of North America found their funding drying up and they dissolved. Several officials of those organizations left the U.S. just ahead of arrest by authorities investigating their role in the attacks, or just steps ahead of being served subpoenas by authorities investigating their finances. The Muslim Brotherhood, sire of all such organizations in the West, experienced a renewed extermination effort by Mubarak’s government.

George Bush was severely criticized by the American and European press. He was accused of “cowboy geopolitics” and charged with jeopardizing world peace with his unilateral military actions, actions taken without first consulting the United Nations. Calls were made in the U.N. by Russia and China to hold the U.S. responsible for the “callous collateral casualties, in the hundreds of thousands, in actions that can only be described as criminal.” Newly appointed Secretary of State John Bolton answered them in January, 2002, “If the United Nations regards the United States as a renegade nation, why is this body still here?”

War Won, Government Diminishes

But as many of Bush’s critics have since acknowledged – only reluctantly and often with muted bitterness – his actions have actually created an “environment conducive to peace,” even though, for example, the European Union, an expensive and authoritarian behemoth, is on its last legs as the citizens of member nations rankle loudly against its corruption and arrogance. But the last suicide bombing occurred on New Year’s Eve in Madrid, and had nothing to do with Islam. It was a Basque terrorist action. The plane hijackings and atrocities committed by Islamists in the second half of the 20th century and the first year of the 21st comprise a nightmarish Hieronymus Bosch-like canvas of hell on earth, of bodies strewn through a landscape of wreckage and ruins, with the dark sun of the Islamic crescent and star rising over the carnage. That was the “garden of Islamic delights” this country narrowly missed becoming its reality.

George Bush was, of course, reelected for a second term, and taking his cue from insurgent Republicans almost immediately dubbed by a contemptuous press the “Tea Party,” embarked on a program of vetoing Congressional spending bills and endorsing the privatization of Social Security. He also advocated ending Medicare and other welfare programs, and reduced the Department of Education to an anemic skeleton staff. It was completely abolished and its staff furloughed in 2006. The Radio Act of 1927 was declared unconstitutional by the Supreme Court (better late than never), and the Federal Communications Commission disbanded. The Food and Drug Administration and the Securities and Exchange Commission are next on the chopping block and are expected to expire in 2014.

And Ramadan dinners in the White House, initiated by President Bill Clinton and held once by Bush in 2001, were never held again. “We shouldn’t be feeding the enemy,” said Bush in June of 2002. Muslim holidays even disappeared from calendars.

As his second term neared an end, the country was on tenterhooks during the 2008 election, with John Bolton running against a nobody from nowhere, Barack Obama, a former Illinois senator with questionable political connections and associations that could not remain hidden. His past could not withstand scrutiny, not even by his supporters. Someone unearthed a video of his Chicago pastor, Reverend Jeremiah Wright, “God-damning America,” and columnists speculated on just what kind of person was actually running for the highest office in the land.

Joe Wilson, a Representative for South Carolina, asked a question for which he was excoriated by the press, but for which the public forgave him: “They lie! Who’s running for office here? Reverend Wright or Mr. Obama? Or Bill Ayers?” Discouraged and disillusioned by this and other unsavory revelations, Democrats stayed away from the voting booths that November. In a landslide victory, Bolton won the popular vote and the Electoral College. The defeated candidate returned to his former post of teaching law at the University of Chicago Law School, and was later dismissed from it for having doctored his students’ test scores.

President Bolton has in turn been criticized by the news media for playing too much golf and holding too many whist games in the White House. Health advocates have even scored him for smoking cigars in the Oval Office and in the presence of non-smokers. In answer, during a press conference last February, he said, “Look: Why should I be busy lobbying and strong-arming Congress, when I pledged to make government as inconsequential as possible in the lives of Americans? Idle hands are not necessarily the devil’s tools, and I mean to be as idle as possible. Congress should follow suit.”

President Bolton is assured a second term in the White House. Democrats have yet to settle on a slate of candidates to run against him in 2012. Their majorities in the Senate and House were irretrievably reduced in midterm elections and by an unprecedented number of resignations and sudden retirements, leaving Republicans in control of both chambers.

Authors Paint Grim Futures

The nation began to rebound in prosperity and economic growth. Everyone seemed happy with the course of events that could have led to disaster and economic and societal collapse – everyone but those who had plans to turn the country into authoritarian paradise. And columnists and psychologists had another phenomenon to report: Many people would suddenly believe they were being stalked by jihadists. They would turn around see nothing. The fall of Islam and its virtual disappearance from men’s concerns was a true sign of “Islamaphobia,” but eminently curable. It is not every century when a major faith suffers from mass abjuration.

One can only wonder what the U.S. would be like had Bush been less dedicated to its sovereignty, less forthright in identifying the issues, and more compromising in his facing the Islamic threat. It is hard to imagine what state the world would be in. Not a few imaginative novelists have penned credible dystopian political fantasies that describe a world almost as dysfunctional and schizophrenic as that described in George Orwell’s Nineteen Eighty-Four.

Novelist Tom Wolfe, in Love Thine Enemy, which appeared in early 2003 to rave reviews, painted an America groaning under the weight of a “Department of Homeland Security” – a very Nazi-Gestapo sounding organization that pries into the lives of all Americans – the merger of the CIA, NSA and FBI into one ineffective intelligence gathering Goliath, more concerned with controlling Americans than detecting and combating terrorism. There are his police state entities called the Transportation Security Agency and Community Action Groups that search travelers and patrons at airports, bus terminals, churches and synagogues, and even in Walmarts. In the meantime, he creates a gloomy picture of mounting government debt as Washington fights two costly wars in the Mid- and Far East to bring “democracy” to peoples who neither understand it nor want it, while American casualties mount to the thousands.

Tom Clancy wrote another best-seller, Ground Zero, which debuted in 2004 also to rave reviews, echoing the style of Allen Drury, depicting the creation of “Eurabia” and the Islamic conquest of Europe by invading hordes of Muslims, with only Britain just barely holding out, awaiting the appearance of a new Churchill or Margaret Thatcher. But his focus was the jihad waged within America’s own borders. Former functionaries from Islamic “civil rights” organizations are now White House cabinet members.

The IRS is empowered to collect Islamic jizya, the Islamic tax on non-Muslims, in addition to regular income taxes. The Secretary of State, Imam Feisal Rauf, negotiates a détente with La Raza, representing millions of illegal Mexicans. There are rumors of impending war between La Raza and Washington. His wife, Daisy Khan, runs a federal program to “educate” military and civilian draftees on the “ins and outs of Islam.” Non-Muslim recruits who convert to Islam during basic training are awarded instant promotion and special “G.I. Bill” educational status.

As did Wolfe, Clancy describes the incremental loss of all Constitutional guarantees and limitations that once preserved American liberties, and the rise of a new class of citizens: the privileged Muslim. De facto Sharia law complements regulatory law. Muslim judges sit on half the federal district and appellate courts. Both writers conceived of patriotic, underground “resistance” groups or “militias” that function like the French ones of World War II, led by fugitive men and women who once wrote columns warning Americans of the advancing enemy, and of the Quislings in government who paved the way for the conquest. They are regarded as “subversives” and hunted by the DHS.

Uncounted thousands of “dissidents” are transported to “reeducation” camps built on the Alaskan tundra, where food rations depend on how well prisoners respond to a daily and constant immersion in a multiculturalist curriculum designed to strip an individual of his identity. The curriculum, Clancy wrote, “was designed by leading lights in the Department of Education and approved by the National Education Association, although some dared think the roles were reversed. This hardly mattered, however, to the inmates. Few could withstand the ‘good cop-bad cop’ regimen of the indoctrination and emerge to damn the ‘therapeutics of tyranny.’ Those who did were branded ‘intractable recidivists’ and simply vanished one day from the barracks.”

Clancy’s novel climaxes with the dynamiting of the “Ground Zero Mosque,” a “victory monument” approved by a former mayor of New York, erected near the site of a new World Trade Center that more resembles a public housing project than a monument to capitalism. This segment of the novel tasks one’s credibility – what cowardly souls would actually allow an Islamic victory monument be built anywhere in America? – but it is an entertaining read nonetheless Demolition of the mosque by the “James Madison Strike Force” serves as a signal for a general American uprising against the “establishment,” although Clancy left open the denouement of the rebellion. After all, the manpower and firepower are on the side of the “establishment.” But then, the British Crown had the same advantage over the colonists over two centuries ago. Clancy leaves the ending to his readers’ imaginations. Movies were made of the Wolfe and Clancy novels, and have become cult classics, especially among the young and college students.

But as we remember those who died on this day ten years ago, we should be thankful to all those living souls who took their responsibilities seriously and rose to the occasion to preserve a sane and safe world. They saved us from what might have been an awful and terrible future, the end of America as it crept along a path to extinction, like a senior citizen leaning on a walker, headed for a precipice, and unable or unwilling to resist the momentum. The attack required nothing less than victory over the cancerous phenomenon of Islam, a totalitarian ideology riding on the coattails of expanding and insatiable federal powers. Islam is now a fading memory, as is Congressional arrogance. The change authored by President George W. Bush has given America – and the world – new and tangible reason for hope for the future.

Benjamin Franklin wrote: “He who would trade liberty for some temporary security, deserves neither liberty nor security.” Americans can be proud that they deserve both. They have not short-changed themselves. Life, liberty, and the pursuit of happiness, once jeopardized by ignorance and complacence and an omnivorous pragmatism, have been renewed in men’s minds and in fact. Their symbols are the new World Trade Center towers that flash their meaning as eloquently and permanently as does the Statue of Liberty. Knock us down again, if you dare. We will rise again.

Long may the Twin Towers shimmer in the sun! And Long Live Lady Liberty!

© 2011 by Edward Cline

The Light That Must Not Fail

Plus ça change, plus c’est la même chose.

The more things change, the more they stay the same.

(Common English translation)

It was first an epigram written by French novelist, critic, and publisher Alphonse Jean Baptiste Karr in 1849. Now it is regarded as a proverb. It applies to the Islamic nations of Pakistan and Afghanistan (and any other Islamic nation), because nothing there has changed in centuries but the weaponry and technology that Islam could never have created and has certainly appropriated to “defend the faith.” American presence there has had less influence than had the British. The cultures of Pakistan and Afghanistan are still stagnant, obdurately and contentedly imprisoned by a barbaric creed. Those who in those countries raise their hands or their minds against the creed are almost immediately struck down.

Over a century ago Winston Churchill described the problem with Islam, and specifically with Muslims. His first-hand experiences with them in Afghanistan and later in the Sudan are evidence of an uncorrupted epistemology and an uncompromised moral evaluation of them. Not even the most ardent anti-jihadist would portray Muslims in the frank and objective terms that Churchill did. He did not flinch from the evidence of his eyes. He did not search for some “saving grace” in Islam or in a Muslim that would forego a blanket condemnation of Islam

In The River War, his two-volume account of the Sudan Campaign of 1896-1899 – the campaign ending with the battle of Umm Diwaykarat and the demise of the Mahdiyah regime, established in 1885 over the Sudan – he picks up where he left off in The Malakand Field Force:

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity.

The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual Moslems may show splendid qualities – but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.”*

In those and in subsequent paragraphs there is no hint of a suggestion by Churchill that Islam could be “reformed” or that there are redeeming qualities in the creed which would civilize a Muslim and render him as indistinguishable from and non-threatening as the average Catholic or Presbyterian.

In The Malakand Field Force, published before The River War, Churchill went into damning detail about the Afghan tribesmen and their culture, which have not changed to this day, and never will.

Except at the times of sowing and of harvest, a continual state of feud and strife prevails throughout the land. Tribe wars with tribe. The people of one valley fight with those of the next. To the quarrels of communities are added the combats of individuals. Khan assails khan, each supported by his retainers. Every tribesman has a blood feud with his neighbor. Every man’s hand is against the other, and all against the stranger.

Nor are these struggles conducted with the weapons which usually belong to the races of such development. To the ferocity of the Zulu are added the craft of the Redskin and the marksmanship of the Boer. The world is presented with that grim spectacle, “the strength of civilisation without its mercy.” At a thousand yards the traveller falls wounded by the well-aimed bullet of a breech-loading rifle. His assailant, approaching, hacks him to death with the ferocity of a South-Sea Islander. The weapons of the nineteenth century are in the hands of the savages of the Stone Age.

Every influence, every motive, that provokes the spirit of murder among men, impels these mountaineers to deeds of treachery and violence. The strong aboriginal propensity to kill, inherit in all human beings, has in these valleys been preserved in unexampled strength and vigor. That religion, which above all others was founded and propagated by the sword — the tenets and principles of which are instinct with incentives to slaughter and which in three continents has produced fighting breeds of men — stimulates a wild and merciless fanaticism. The love of plunder, always a characteristic of hill tribes, is fostered by the spectacle of opulence and luxury which, to their eyes, the cities and plains of the south display. A code of honor not less punctilious than that of old Spain, is supported by vendettas as implacable as those of Corsica.

In such a state of society, all property is held directly by main force. Every man is a soldier. Either he is the retainer of some khan — the man-at-arms of some feudal baron as it were — or he is a unit in the armed force of his village — the burgher of mediaeval history. In such surroundings we may without difficulty trace the rise and fall of an ambitious Pathan. At first he toils with zeal and thrift as an agriculturist on that plot of ground which his family have held since they expelled some former owner. He accumulates in secret a sum of money. With this he buys a rifle from some daring thief, who has risked his life to snatch it from a frontier guard-house. He becomes a man to be feared. Then he builds a tower to his house and overawes those around him in the village. Gradually they submit to his authority. He might now rule the village; but he aspires still higher. He persuades or compels his neighbors to join him in an attack on the castle of a local khan. The attack succeeds. The khan flies or is killed; the castle captured. The retainers make terms with the conqueror. The land tenure is feudal. In return for their acres they follow their new chief to war. Were he to treat them worse than the other khans treated their servants, they would sell their strong arms elsewhere. He treats them well. Others resort to him. He buys more rifles. He conquers two or three neighboring khans. He has now become a power.

Many, perhaps all, states have been founded in a similar way, and it is by such steps that civilisation painfully stumbles through her earlier stages. But in these valleys the warlike nature of the people and their hatred of control, arrest the further progress of development. We have watched a man, able, thrifty, brave, fighting his way to power, absorbing, amalgamating, laying the foundations of a more complex and interdependent state of society. He has so far succeeded. But his success is now his ruin. A combination is formed against him. The surrounding chiefs and their adherents are assisted by the village populations. The ambitious Pathan, oppressed by numbers, is destroyed. The victors quarrel over the spoil, and the story closes, as it began, in bloodshed and strife.

The conditions of existence, that have been thus indicated, have naturally led to the dwelling-places of these tribes being fortified. If they are in the valley, they are protected by towers and walls loopholed for musketry. If in the hollows of the hills, they are strong by their natural position. In either case they are guarded by a hardy and martial people, well armed, brave, and trained by constant war.

This state of continual tumult has produced a habit of mind which recks little of injuries, holds life cheap and embarks on war with careless levity, and the tribesmen of the Afghan border afford the spectacle of a people, who fight without passion, and kill one another without loss of temper. Such a disposition, combined with an absolute lack of reverence for all forms of law and authority, and a complete assurance of equality, is the cause of their frequent quarrels with the British power. A trifle rouses their animosity. They make a sudden attack on some frontier post. They are repulsed. From their point of view the incident is closed. There has been a fair fight in which they have had the worst fortune. What puzzles them is that “the Sirkar” should regard so small an affair in a serious light. Thus the Mohmands cross the frontier and the action of Shabkadr is fought. They are surprised and aggrieved that the Government are not content with the victory, but must needs invade their territories, and impose punishment. Or again, the Mamunds, because a village has been burnt, assail the camp of the Second Brigade by night. It is a drawn game. They are astounded that the troops do not take it in good part.

They, when they fight among themselves, bear little malice, and the combatants not infrequently make friends over the corpses of their comrades or suspend operations for a festival or a horse race. At the end of the contest cordial relations are at once re-established. And yet so full of contradictions is their character, that all this is without prejudice to what has been written of their family vendettas and private blood feuds. Their system of ethics, which regards treachery and violence as virtues rather than vices, has produced a code of honor so strange and inconsistent, that it is incomprehensible to a logical mind. I have been told that if a white man could grasp it fully, and were to understand their mental impulses — if he knew, when it was their honor to stand by him, and when it was their honor to betray him; when they were bound to protect and when to kill him–he might, by judging his times and opportunities, pass safely from one end of the mountains to the other. But a civilised European is as little able to accomplish this, as to appreciate the feelings of those strange creatures, which, when a drop of water is examined under a microscope, are revealed amiably gobbling each other up, and being themselves complacently devoured.

… Truth is unknown among them. A single typical incident displays the standpoint from which they regard an oath. In any dispute about a field boundary, it is customary for both claimants to walk round the boundary he claims, with a Koran in his hand, swearing that all the time he is walking on his own land. To meet the difficulty of a false oath, while he is walking over his neighbor’s land, he puts a little dust from his own field into his shoes. As both sides are acquainted with the trick, the dismal farce of swearing is usually soon abandoned, in favor of an appeal to force.

All are held in the grip of miserable superstition. The power of the ziarat, or sacred tomb, is wonderful. [By this, Churchill did not mean “wonderful” as we use the term, but rather that the superstition defied all reason.] Sick children are carried on the backs of buffaloes, sometimes sixty or seventy miles, to be deposited in front of such a shrine, after which they are carried back — if they survive the journey — in the same way. It is painful even to think of what the wretched child suffers in being thus jolted over the cattle tracks. But the tribesmen consider the treatment much more efficacious than any infidel prescription. To go to a ziarat and put a stick in the ground is sufficient to ensure the fulfillment of a wish. To sit swinging a stone or colored glass ball, suspended by a string from a tree, and tied there by some fakir, is a sure method of securing a fine male heir. To make a cow give good milk, a little should be plastered on some favorite stone near the tomb of a holy man. These are but a few instances; but they may suffice to reveal a state of mental development at which civilisation hardly knows whether to laugh or weep.

Their superstition exposes them to the rapacity and tyranny of a numerous priesthood — “Mullahs,” “Sahibzadas,” “Akhundzadas,” “Fakirs,” — and a host of wandering Talib-ul-ilms, who correspond with the theological students in Turkey, and live free at the expense of the people. More than this, they enjoy a sort of “droit du seigneur,” and no man’s wife or daughter is safe from them. Of some of their manners and morals it is impossible to write [Victorian sensibilities prohibited Churchill from describing these “manners and morals.”]. As Macaulay has said of Wycherley’s plays, “they are protected against the critics as a skunk is protected against the hunters.” They are “safe, because they are too filthy to handle, and too noisome even to approach.”

Yet the life even of these barbarous people is not without moments when the lover of the picturesque might sympathise with their hopes and fears. In the cool of the evening, when the sun has sunk behind the mountains of Afghanistan, and the valleys are filled with a delicious twilight, the elders of the village lead the way to the chenar trees by the water’s side, and there, while the men are cleaning their rifles, or smoking their hookas, and the women are making rude ornaments from beads, and cloves, and nuts, the Mullah drones the evening prayer. Few white men have seen, and returned to tell the tale. But we may imagine the conversation passing from the prices of arms and cattle, the prospects of the harvest, or the village gossip, to the great Power, that lies to the southward, and comes nearer year by year. Perhaps some former Sepoy, of Beluchis or Pathans, will recount his adventures in the bazaars of Peshawar, or tell of the white officers he has followed and fought for in the past. He will speak of their careless bravery and their strange sports; of the far-reaching power of the Government, that never forgets to send his pension regularly as the months pass by; and he may even predict to the listening circle the day when their valleys will be involved in the comprehensive grasp of that great machine, and judges, collectors and commissioners shall ride to sessions at Ambeyla, or value the land tax on the soil of Nawagai.

Then the Mullah will raise his voice and remind them of other days when the sons of the prophet drove the infidel from the plains of India, and ruled at Delhi, as wide an Empire as the Kafir holds to-day: when the true religion strode proudly through the earth and scorned to lie hidden and neglected among the hills: when mighty princes ruled in Bagdad, and all men knew that there was one God, and Mahomet was His prophet. And the young men hearing these things will grip their Martinis, and pray to Allah, that one day He will bring some Sahib — best prize of all — across their line of sight at seven hundred yards so that, at least, they may strike a blow for insulted and threatened Islam. …**

I excerpted this lengthy quotation from Malakand because it was difficult to select a single sentence or paragraph that would not also illustrate the point that Muslims are still this primitive, not only in Afghanistan and Pakistan, but in any Western country Muslims have emigrated to, and even have been born in as second generation Muslims. On its own terms, as an instance of fine prose writing about Islam, we do not see its like today, and certainly not in the mainstream media. I highlighted Talib-ul-ilms (meaning “students) because the Taliban are still there, still killing our soldiers, still terrorizing other Muslims, still plotting against the “Empire of the Kafir.” Churchill uses a term that is employed today: kafir (unbeliever) by anyone who writes about Islam and has correctly identified the peril. The term is synonymous with “infidel.” Which, for the jihdist, is synonymous with fair game for slaughter, rape, plundering, enslavement, and conquest.

Note also that there is no suggestion of “hate” in Churchill’s description of Islam and the state of Muslims. He may as well have been writing about a nest of termites. He was unable to imagine Muslims valuing the kind of liberty the West takes (or took) for granted, and incapable of projecting a credible Western version of Islam. When the barbarians overran Rome, they didn’t come to introduce new modes of plumbing or life-saving surgery or poetry. And when the Moslems captured Alexandria in Egypt, it wasn’t to browse through what remained of its great library. They burned it.

Would General Petraeus be able to pen an assessment of Islam as honest as Churchill’s? Or Colin Powell? Or any modern military commander assigned to “win the hearts and minds” of Muslim “extremists”? Political correctness, in the context of military operations, governs the “rule of engagement” in any public discussion of Islam, whether it is the violent kind or the stealth kind. All it accomplishes are needless casualties and ultimate defeat, an unconscionable waste of blood and treasure in pursuit of a détente with destruction, in which only the destroyers can triumph.

The first step in defeating an enemy is to acknowledge that it is one. The second step is to not to talk it to death, or engage it in a friendly panel discussion on the meaning of life. Jihadists know this, and act accordingly – bringing down a helicopter full of American soldiers, and winning a foot-bath and prayer room in a Western business or factory. But the West has forgotten the true rules of engagement, preferring to pretend that the enemy would not be an enemy if only we “understood” it and “tolerated” it. Kipling had some advice about indulging in that kind of evasive “tolerance” of an enemy one secretly fears will destroy for the sake of destruction.

“To each man is appointed his particular dread – the terror that if he does not fight against it, must cow him even to the loss of his manhood.”***

The light that is failing in the West is the knowledge of its own superior, life-affirming and life-sustaining value. Islam is a nihilist ideology that must be fought against with the same dedication one must oppose the ongoing jihad of secular collectivism unleashed against us by the Progressive Marxists in Washington.

Islam will not and cannot change. It can trade filthy robes and sandals for three-piece suits and Rolex watches, and spears and swords for rocket-propelled grenades and Kalashnikov rifles, but it will remain what it has been for fourteen centuries: a cult of death and degradation.

*Winston Churchill, The River War, Vol. II, pp. 248-50. London: Longmans, Green, 1899.

**Winston Churchill, The Story of the Malakand Field Force: An Episode of Frontier War, pp.6-8. (Originally published by Longmans, Green & Co. 1898.) Text quoted here is from my copy of the Dover 2010 reprint of the Thomas Nelson & Sons edition, 1916 (London).

***Rudyard Kipling, The Light That Failed, p. 128 (1899). New York: Charles Scribner’s & Sons, 1909.

Hillary Clinton Auditions for Lady Macbeth

Come, you spirits, that tend on mortal thoughts, unsex me, and fill me from the crown to the toe topful of direst cruelty. (Macbeth, Act 1, Scene 5)

Secretary of State Hillary Clinton, a woman scorned, first by her husband former President Bill, who favored swishier skirts and less nagging, and then by the Democrat machine in favor of a nobody from nowhere during the 2008 election, finds every little opportunity to vent her wrath on her own country. Her latest roller-pin is reminiscent of Lady Macbeth’s supplications to be given the nerve to commit murder. Hanging out so often with all those Muslim men has more or less unsexed her to the point that she is willing to commit, if not murder, then a dire cruelty which arguably could be defined as treason.

As reported by Jihad Watch and other news outlets, the principle advocates of a move to criminalize the legitimate examination of any religious faith, especially Islam, are globalist One-Worlders who seek to bring the U.S. under their thumb. Their particular “one world” is a global caliphate, with or without United Nations trappings. Their particular bugbear is “Islamophobia” or a legitimate fear of Islam and Sharia law – briefly, of Islamic totalitarianism.

JEDDAH, Ramadan 1/Aug 1 (IINA)-During the next few months, Washington plans to host a coordination meeting to discuss with the Organization of Islamic Cooperation (OIC) how to implement resolution no. 16/18 on combating defamation of religions, and how to prevent stereotypes depicting religions and their followers; as well as disseminating religious tolerance, which has been endorsed by the UN Human Rights Council last March, in agreement with Western countries. The resolution was adopted after lengthy discussions held between the OIC and countries in which the phenomenon of Islamophobia is in [sic] the rise.

The U.S. Secretary of State Hillary Clinton had announced the intention of the U.S. State Department to organize a coordination meeting during her participation in the meeting which she co-chaired with the OIC Secretary General, Professor Ekmeleddin Ihsanoglu in Istanbul on 15 July 2011. The meeting issued a joint statement emphasizing the dire need for the implementation of resolution 16/18.

According to informed sources in the Organization of Islamic Cooperation, the two sides, in addition to other European parties, will hold a number of specialized meetings of experts in law and religion in order to finalize the legal aspect on how to better implement the UN resolution.

The OIC recently changed its name to the Organization of Islamic Cooperation (from “Conference”), believing it was less frightening or portentous, and more pacific and amenable.

But “Islamophobes” do not have a monopoly on fear. The distinction between “Islamophobes” and “Freedom-of-Speechophobes” is that the first group does not seek to gag, penalize, suppress, or criminalize speech per se. “Islamophobes” do not fear freedom of speech. They value and encourage it.

For a glimpse of ideal dhimmitude, in which Islam is a protected religion, see this Christiane Amanpour sales pitch on the lifestyle of Aramco employees in Saudi Arabia. Notice the abject deference its American employees pay to Islam and Saudi Arabia. This is a glimpse of one’s life under Sharia law, except that you won’t be horseback riding and living in a privileged infidel’s ghetto. The Americans you see here are dhimmis, and Amanpour approves.

Speechophobes, on the other hand, fear the unfettered, free discussion and criticism of Islam because otherwise Islamophobes might convince others that Islam is a primitive, barbaric, man-hating system ripe for totalitarian implementation, that every facet and aspect of Islam, from its iconic “Prophet” to its magic wand metaphysics to its schizophrenic Koran to its damnation of non-believers is open to scrutiny, refutation, and even mockery. Islam begs to be insulted on top of injury, to be defamed, blasphemed, and denigrated.

The sources said that the upcoming meetings aim at developing a legal basis for the UN Human Rights Council’s resolution which help in enacting domestic laws for the countries involved in the issue, as well as formulating international laws preventing inciting hatred resulting from the continued defamation of religions.

On the other hand, the OIC Secretary General, Ekmeleddin Ihsanoglu, stressed that the crime committed recently in Norway was a result of the rise of the extreme right in Europe and its easy mobility in political circles. He said that the OIC had warned several times against of what might be called institutionalization of the phenomenon of Islamophobia through the involvement of the European extreme right in government institutions and political action….

There is only one religion that has been consistently “defamed,” and that is Islam. From the mass murders in the West to the everyday murders and persecutions in Muslim countries, Islam has been the inspiration of ninety-nine-point-nine percent of the atrocities. If it looks like a duck, walks like a duck, and quacks like a duck, then it must be Islam. Can anyone be blamed for identifying the duck? Especially if it leaves a trail of blood and guts behind its waddle?

Clinton did not need to conjure up “spirits” to imbue her with the strength to betray her own country. She sat with them in Jeddah and plotted to bring Islamic censorship to the U.S. via the U.N. She is such a special dhimmi to the Islamists that she apparently has been granted dispensation and need not wear a headscarf in their company or in Saudi Arabia. There are no pictures of her in Saudi Arabia wearing one. Any other woman caught on Saudi Arabian streets without one would be jailed by the religious police, Muslim or non-Muslim.

Clinton’s character aside – and that could be the subject of book-length treatment and not a pretty picture – why would she be willing to sell out not only America, but Israel? Because, on a purely diplomatic and “practical” standpoint, she will not challenge, first, the anti-Semitic nature of Islam, and second, the notion that Islam is a “religion of peace” (as Westerners perceive it, not as Muslims know it is not).

Ron Kampeas of Capital J discusses this issue and has this to reveal about the OIC and its agenda for censorship, or the suppression of speech if it “defames” Islam:

In a revealing comment on the nature of this controversy, the observer for Indonesia remarked in the UN Sub-Commission on Prevention of Discrimination and Protection of Minorities (1997, December 22) that ‘‘it could only be assumed that the motive of those who insulted Islam was to generate conflict with Islamic peoples or even to justify the injustices to which they were currently being subjected’’ (para. 14). Accordingly, Indonesia – along with other OIC states – maintains the view that no critical comment concerning Islam is justifiable – regardless of whether the forum is academic or the objective pursued is a worthy one, such as the elimination of discrimination. Underscoring this perspective two years earlier, a representative from Iran informed the UN that ‘‘in the opinion [of] the Organization of the Islamic Conference the right to freedom of thought, opinion and expression could in no case justify blasphemy.’’

So, those who “insult” Islam are responsible for the murders and persecution of not only Muslims in Muslim and non-Muslim countries, but of non-Muslims? (Call it the Oslo-Breivik Syndrome, newly discovered by Islamists.) These are not “injustices”? Stonings, amputations, female genital mutilation, beatings, child rape, woman rape, mandatory self-effacement, ritual self-abnegation, and the whole Islamic culture do not constitute injustice?

To the OIC, and with the silent consent of Hillary Clinton, freedom of thought, opinion and expression do not justify “blaspheming” or “defaming” Islam. Period. And Clinton will help the OIC find legal ways to enforce that censorship in this country. She will “cooperate.”

The United States oath of office for the President is specified in the Constitution (Article II, Section 1):

“I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States.”

So help me, Allah? If she had been elected President, would she have simply mouthed the oath of office, as Barack Obama did, and proceeded to not preserve, protect and defend this country, as he has done? Would her policies have been any different from Obama’s, or worse?

Is she one of the Weird Sisters of Macbeth, or the nagging, instigating wife of Macbeth? Whichever she is, it is the task of “Islamophobes” to undo what she has done and will do. We should not expect her to ever wring her hands in regret, as Lady Macbeth did in the end.

We will not suffer the fate of King Duncan. We will not be silenced.

Powered by WordPress & Theme by Anders Norén