I would not blanch if I were ever charged with “Islamophobia.” “Islam” means “submission,” or subjugation to religious tyranny. The root Greek term phobia means fear. The American Heritage Dictionary and other American dictionaries cite two meanings of phobia: the first is a persistent, abnormal, or illogical fear of a specific thing; the second is a strong fear, dislike, or aversion. The Oxford English Dictionary defines phobia as “fear, horror, or aversion, especially of a morbid character.”
I confess that, yes, I have a morbid fear of Islam, for I know its means and ends, which are incompatible with my existence as a free, thinking man.
Yes, I harbor a strong dislike of Islam, and of anyone who defends it, or submits to it, or dismisses it as nothing to worry about (Islamists, say their Western apologists, really don’t mean to conquer anyone, they just want to “get along”).
And, yes, I have a resolute aversion for Islam, because of what it requires of men, which is the abdication of their minds and selves, their abandonment of reason as a guide to the conduct of their lives, together with the substitution of a ghost’s and others’ dictates as their “moral” guide, and their consequent and necessary membership in the ranks of an enemy army.
In this context, “Islamophobia” can be defined as a fear of being under the rule of a theocracy — any theocracy — but especially a tyranny that promises death, dismemberment, or slavery for anyone not submitting to it. Any doubt about its means and ends ought to be dispelled by citing just one of the many verses from the Koran that prescribe the fate of non-believers in Allah to develop a healthy fear of Islam: “They (infidels) will be killed or crucified, or have their hands and feet on alternate sides cut off.”
So, call me an infidel. As a novelist and writer, I take words at their literal meanings. That verse is not a euphemistic proverb that could by any means be interpreted as an expression of a Muslim’s personal “inner struggle” for faith or an overture of peaceful coexistence, as Islamic scholars would have us believe. What commentators frequently overlook is the fact that these same scholars do not contest the English translation of those verses. Ambiguity in language ought to trigger anyone’s suspicions. Never mind those scholars’ reassurances that it doesn’t mean what it says; feet are feet and hands are hands. Clarity such as can be found in the Koran about the many unambiguous ways that infidels, Jews, and other “people of the book” should be treated ought to provoke revulsion and opposition. Or even a phobia.
The inspiration of this observation was a transcript of a debate televised on Al-Jazeera on July 26th, 2005 between Wafa Sultan, a psychiatrist and former Muslim living in hiding in Los Angeles, and Dr. Ahmad Bin Muhammad, an Algerian professor of religious politics and an Islamist. Sultan was just as acerbic in her condemnation of Islam as Oriana Fallaci, the outspoken Italian journalist, while Bin Muhammad was not only vitriolic but blind-sided by her articulate, courageous and uncompromising apostasy. President Bush ought to be required to spend a day with her at Camp David, and less time consulting with glad-handing conciliators Condi Rice and Karen Hughes. Perhaps he would emerge from that encounter shaken but with a more efficacious policy of dealing with this country’s enemies.
A phobia, of course, is usually an irrational or unreasoning mental condition. Its object is typically spiders, snakes, mice, heights or some other mundane phenomena. But, it can be fixed on a very real nemesis and have a rational basis. In this instance, the nemesis is an ideology closed to reason, one that could destroy the countless values that constitute Western civilization and make life a living hell (provided one is not first killed or crucified) if one remembered what was lost, or at best a miasmatic existence of servitude to the anointed and privileged, of joyless drudgery and degrading ritual.
A thinking person will move from his phobia to an analysis of what it is he fears and a method for combating it. One graduates from that to a healthy contempt for Islam and all things mystical. One should become almost coldly dispassionate about it, allowing one to formulate arguments against it and for its antidote.
Still, if I am ever accused of being an “Islamophobe,” I will reply with two thumbs up and my most charming smile.
Islam is not the only nemesis threatening civilization. Free men are faced today with a steady diminution of their freedom at the hands of their own political leadership, whether the anti-American Left, the religious, God-fearing Right, or a “moderate” mix of the two, as the scope of especially federal power exercised in all realms of life continues to expand and suffocate liberty. Free men are besieged on two fronts: at home, where the enemies of freedom wish to regulate it out of existence in the name of the “public good”; and from abroad, in the name of Allah. If one wants to understand why our political leadership will not or is unable to oppose Islamofascism, consider the mutuality of ends of both parties: the incremental erasure of freedom with subtle and not-so-subtle applications of force.
Homage and unthinking loyalty to multiculturalism, “tolerance,” and political correctness save our political leadership and most of our intellectuals the soul-searching bother of examining the consequences of either their own actions and policies or those of this country’s enemies. They are literally daft about “democracy,” believing it gives them leave to turn productive Americans into a tax revenue generating dhimmi (or subjugated population, a term invented by historian Bat Ye’or as a consequence of her study of populations conquered by Islam).
The Democrats and Republicans are still beholden to Roosevelt’s Brunswick stew of the “four freedoms,” which have served as the unchallenged coda of our burgeoning welfare state, soaring national debt, and foreign policy. While the mentally myopic rant about the most irrelevant matters (“I have a right not to get breast cancer from second-hand smoke,” “I have a right to wheelchair access to anywhere I want to go,” “I have a right to sue a company for my stupid use of its product,” “I have a right to affordable medical care,” and so on), and legislators promise to do something about them, a predator lurks beyond our shores, loping impatiently in the darkening forests of Eurabia for a chance to strike us again. It settles for the time being for the gang rape of a Swedish woman or the murder of a Dutch filmmaker or the torture and murder of a French Jew. But its glance always returns to America, where its proxies, such as CAIR, are busy preparing the ground for conquest here, as well. Islam’s appetite is boundless.
Belgium’s population is approaching the fifty percent Muslim mark, and that country may be the first in Europe to succumb politically to Islamist conquest. This would be ironic justice, considering the bureaucratic dictatorship headquartered in Brussels that goes by the name of the European Union. Perhaps the name of this nascent regime will be revised to the “Eurabian Union.” Doubtless those “freely elected” mullahs and imams will insist on it. But one can bet that when it happens, all of Europe’s tolerant multiculturalists will be the first to feel the ax blades on their necks or the stilettos in their hearts, if they don’t first emigrate to safer shores. Just one look at the state of Europe would be enough to give any sane man a phobia, and vow to never let it happen here.
But it is happening here under the politics of “progressive democracy,” or incremental socialism and the “socialization” of a public school educated, dumbed down citizenry. Progressivism has been the stealthy nullification or expropriation of property rights and, most recently, the abridgement of freedom of speech. A citizenry “conditioned” to tolerate the legalized banditry of our government will tolerate or remain insensate to the seductive but deceptive blandishments of Islamism.
Consider the cluelessness of the colleagues of an American “peace worker” taken hostage months ago and recently found dead near a Baghdad rubbish heap, his body riddled with bullets and obviously tortured before being executed. What was their response to the news? Not outrage, or anger, or even a word of vengeance. Just humility and an incomprehension that can be traced to the scuttling of their rationality by altruism. “He was working for peace, why would anyone want to kill him?” Despite the tank car trains of Western blood spilled by Islamist killers over the past thirty years, altruism prevents them from grasping that the killers are not interested in peace and do not grant good-intentioned, unarmed peace workers any kind of immunity or dispensation. The beasts are jihadists, and American journalists, peace workers and soldiers are their interchangeable targets. “Good intentions” to jihadists are an invitation to conquest.
Speaking of good intentions, there is President Bush with his willingness to sacrifice American lives and wealth in a Wilsonian policy to “democratize” the Mideast, instead of defending this country. The phenomena of the clueless peace workers and Bush’s suicidal foreign policy are intimately linked by altruism.
And too often now, when I consider my fellow Americans and the death grip that altruism has on their minds and actions, I feel a phobia coming on.